References

• Ayesha, A. (2013). MEDIA@LSE Electronic MSc Dissertation Series E-Arranged Marriages: “How Have Muslim Matrimonial Websites Affected Traditional Islamic Courting Methods?
• Bill, A. et al. (2006). “The Post-Colonial Studies Reader. London”; New York, Routledge, Taylor & Francis Group.
• Colleen, B. (2020). “Hybrid Identity and Practices to Negotiate Belonging: Madrid’s Muslim Youth of Migrant Origin.” Comparative Migration Studies, 8(1), 1-12.
• Troy, C. et al. (2014). “Hybrid Identity in Academic Writing: ‘Are There Two of Me?” PROFILE Issues in Teachers’ Professional Development, 16(2), 87– 100.
• Das, S. (2002). “Loss or Gain? A Saga of Asian Indian Immigration and Experiences in America’s Multi-Ethnic Mosaic.” Race, Gender & Class, 9(2), 131–155,
• Danielle, D. (2021). “THE MARRIAGE CLOCK by Zara Raheem.” Fresh Fiction, 18 July 2019,
• Paola, D. et al. (2014). “Belonging: Growing up between two Worlds”.
• Das, G. M. (1997). “What Is Indian about You?” A Gendered, Transnational Approach to Ethnicity.” Gender and Society, 11(5), 572–596,
• Manisha, G. (2015). “The Role of “Honor” in Violence against South Asian Women in the United States.”
• Zoya. H. (2015). “(Re) Constructing the Hybrid: Negotiating Transcultural South Asian Women’ S Subjectivity.”
• Kraidy, M. M. (2002). “Hybridity in Cultural Globalization.” Communication Theory, 12(3), 316–339.
• Prema, K. (2001). “Religion, Ethnicity and Politics: Hindu and Muslim Indian Immigrants in the United States.” Ethnic and Racial Studies, 24(2), 263–293.
• Sonia, L. (2005). “Second Generation Immigrant Adaptation: Construction of a Hybrid Cultural Identity.”
• Lee, Hyo-Seon, & Kim, S. K. (2014). “A Qualitative Study on the Bicultural Experience of Second-Generation Korean Immigrants in Germany.” Pacific Science Review, 16(2), 97–109.
• Sunaina. M. (1999). “Identity-Dub-The- Paradoxes-of-An-Indian-American- Youth-.”
• Nasreen, M. (2017). “exploring honour and shame for south asian British muslim men and women." nasreen mansoor School of Environment, Education and Development.
• Lavina, M. (2020). “Netflix Takes on the Fine Art of Indian Matchmaking.”
• Monika, Ms. (1987). "Leaving Yuba City (1997) Short Stories of the Arranged Marriage (1995) and the Unknown Errors of Our Lives, Novels Include: The Mistress of Spices. Queen of Dreams,”
• Shamsie, M. (2008). “And the World Changed: Contemporary Stories by Pakistani Women.” New York, Feminist Press At The City University Of New York,
• Serena, N. (2021). “Arranging a Marriage in India.” Gettysburg.
• Raksha, P. (2021). “Young British Indians AreEmbracing Arranged Marriage – Just Not in the Traditional Sense.”
• Shrimant, P. B. (2021). “Diasporic Feminism and Locating Women in Chitra Banerjee Divakaruni’s Arranged Marriage.”
• Helen, R. (1997). “Arranged, ‘semi-arranged’ and ‘love’ marriages among south asian immigrant women in the diaspora and their non-migrant sisters in india and fiji: a comparative study.” International Journal of Sociology of the Family, 27(2), 43–68.
• Charukesi, R. (2020). “Indian Matchmaking: The Reality Show That’s Divided Viewers.”
• Yash, R. (2020). “Indian Matchmaking: The ‘Cringe-Worthy’ Netflix Show That Is a Huge Hit.”
• Shah, P. J. ( 2021). “Second-Generation Indian Americans and the Trope of Arranged Marriage.” Escholarship.
• Vijaya, S. (2019). “Book Review: ‘the Marriage Clock’ — One Woman’s Speedy Search for Happiness.” Brown Girl Magazine.
• Ramesh, R. S. (2011). “Importance of marriage for asian indian women in the u.s.: an exploratory study.”
• Farha, T. (2008). “To Arrange or Not: Marriage Trends in the South Asian American Community.” Ethnic Studies Review, 31(2), 153–181.
• Monica, T. (2007). “A Qualitative Exploration of First-Generation Asian Indian Women a Qualitative Exploration of First-Generation Asian Indian Women in Cross-Cultural Marriages in Cross- Cultural Marriages.”
• Anon. (2021). “Zara Raheem.”
• Raheem, Z. (2019). “The Marriage Clock”. Thorndike Press.
• Min, Z. (2021). “Growing up American: The Challenge Confronting Immigrant Children and Children of Immigrants.” Annual Review of Sociology, 23, 63–95.