Oral Approach and Lyrical change in Ho Jamalo
This article deals with the oral myths that originated on Ho Jamalo, variations in these myths with time, and the practicality of myths in society. This study aims to address how the oral myths on Ho Jamalo are different from the written myths or oral myths that have been transmitted through written myths. Secondly, at what level myths of Ho Jamalo have practically affected the social events. Though myth is "A traditional story, especially one concerning the early history of a people or explaining a natural or social phenomenon, and typically involving supernatural beings or events," they are the informal tradition in traditional stories. Keeping up this in view, the Myths about Ho Jamalo many are connected with an old society event. Variation in myths has constructed a change, so the lyrics and lyrical change with reference to different stories and dialects.
-
Oral Myth, Tradition, Variation, Dialects, Ho Jamalo, Sindhi Poetry
-
(1) Ahsan Ali
Student, Department of Anthropology, Quaid-i-Azam University, Islamabad, Pakistan.
(2) Aneela Sultana
Assistant Professor, Department of Anthropology, Quaid-i-Azam University, Islamabad, Pakistan.
- Amir, S. (2019). Critical Discourse Analysis of Sindhi Folk Music:
- Arain, W. J. (2018). Do You Know The Origin Of Popular Sindhi Folk Tune' Ho Jamalo'? Sindh post. Baloch, D. N. (2014). Folklore of Sindh: Anthology of Prefaces. In D. N. Baloch, Folklore of Sindh: Anthology of Prefaces (pp. 118-119). Karachi: Secretary, Culture Department, Government of Sindh.
- Baloch, D. N. (1964). Mashoor Sindhi Qisa. In D. N. Baloch, Mushoor Sindhi Kasa. Jamshoro: Sindhi Adabi Board.
- Baloch, D. N. (1965). Lok Geet. Hyderabad: Sindhi Adabi Board.
- Baloch, D. N. (2014). Folklore of Sindh: Anthology of Prefaces. In D. N. Baloch, Folklore of Sindh: Anthology f Prefaces. Karachi: Secretary, Culture Department, Government of Sindh.
- ascom, W. R. (1953). Folklore and Anthropology. The Journal of American Folklore, 283-290
- Boas, F. (1916). The Development of Folk-Tales and Myths. American Association for the Advancement of Science, 335-343.
- Gabriel, P. (2010). The Musical history of Pakistan. Asia Society, 20-27. Groenewald, A. (2009). Mythology, poetry, and theology. Theological Studies, 59- 64.Hasan, A. (2004). Sindh: State of Environment and development. IUCN, 20-30.
- Jamro, D. K. (n.d.). Sindhi saqafat ka Maqbool tareen geet Ho Jamalo. In D. K. Jamro, Sindhi Saqafat ka naya dour. Hyderabad: Surhan Welfare Society.
- Joyo, T. (2011). Lok Geet: Awami adab jo aaeno. Hyderabad Sindh Salamat.
- Lugli, U. (2014). The Concept of Myth. Journal of Studies in Social Sciences, 38-57. Olson, B. (2003). The role of music in society and culture. U.K.
- Sreekanth, R. (2002). Echoes talking about Sindhi Music. Sindhishaan, Voice of the Sindhis, 1-4. Rana, D. A. (2019). The strange tale of a Sindhi folk song and CPEC. Profit, Pakistan today, 22- 26. Sandeelo, A. k. (2016). Lok Adab jo Tahqiqi Jaizo. Karachi: Peacock Printers & Publishers.
Cite this article
-
APA : Ali, A., & Sultana, A. (2021). Oral Approach and Lyrical change in Ho Jamalo. Global Language Review, VI(III), 36-43. https://doi.org/10.31703/glr.2021(VI-III).04
-
CHICAGO : Ali, Ahsan, and Aneela Sultana. 2021. "Oral Approach and Lyrical change in Ho Jamalo." Global Language Review, VI (III): 36-43 doi: 10.31703/glr.2021(VI-III).04
-
HARVARD : ALI, A. & SULTANA, A. 2021. Oral Approach and Lyrical change in Ho Jamalo. Global Language Review, VI, 36-43.
-
MHRA : Ali, Ahsan, and Aneela Sultana. 2021. "Oral Approach and Lyrical change in Ho Jamalo." Global Language Review, VI: 36-43
-
MLA : Ali, Ahsan, and Aneela Sultana. "Oral Approach and Lyrical change in Ho Jamalo." Global Language Review, VI.III (2021): 36-43 Print.
-
OXFORD : Ali, Ahsan and Sultana, Aneela (2021), "Oral Approach and Lyrical change in Ho Jamalo", Global Language Review, VI (III), 36-43
-
TURABIAN : Ali, Ahsan, and Aneela Sultana. "Oral Approach and Lyrical change in Ho Jamalo." Global Language Review VI, no. III (2021): 36-43. https://doi.org/10.31703/glr.2021(VI-III).04